AKKADIAN PORTRAITURE

AKKADIAN PORTRAITURE

A magnificent copper head of an Akkadian king (FIG. 2-12) found at Nineveh embodies this new concept of absolute monarchy. The head is all that survives of a statue that was knocked over in antiquity, perhaps when the Medes, a people that occupied the land south of the Caspian Sea (MAP 2-1), sacked Nineveh in 612 BCE. But the damage to the portrait was not due solely to the statue’s toppling. There are also signs of deliberate mutilation. To make a political statement, the enemy gouged out the eyes (once inlaid with precious or semiprecious stones), broke off the lower part of the beard, and slashed the ears of the royal portrait. Nonetheless, the king’s majestic serenity, dignity, and authority are evident. So, too, is the masterful way the sculptor balanced naturalism and abstract patterning. The artist carefully observed and recorded the man’s distinctive features—the profile of the nose and the long, curly beard—and brilliantly communicated the differing textures of flesh and hair, even the contrasting textures of the mustache, beard, and braided hair on the top of the head. The coiffure’s triangles, lozenges, and overlapping disks of hair and the great arching eyebrows that give so much character to the portrait reveal that the sculptor was also sensitive to formal pattern. No less remarkable is the fact this is a life-size, hollow-cast metal sculpture (see “Hollow-Casting Life-Size Bronze Statues,” Chapter 5, page 108), one of the earliest known. The head demonstrates the artisan’s sophisticated skill in casting and polishing copper and in engraving the details. The portrait is the earliest known great monumental work of hollow-cast sculpture

 

3. Egypt

-TOMB OF TUTANKHAMEN The principal item that Carter found in Tutankhamen’s tomb is the enshrined body of the pharaoh himself. The royal mummy reposed in the innermost of three coffins, nested one within the other. The innermost coffin (FIG. 3-34) was the most luxurious of the three. Made of beaten gold (about a quarter ton of it) and inlaid with semiprecious stones such as lapis lazuli, turquoise, and carnelian, it is a supreme monument to the sculptor’s and goldsmith’s crafts. The portrait mask (FIG. 3-1), which covered the king’s face, is also made of gold with inlaid semiprecious stones. It is a sensitive portrayal of the serene adolescent king dressed in his official regalia, including the nemes headdress and false beard. The general effects of the mask and of the tomb treasures as a whole are of grandeur and richness expressive of Egyptian power, pride, and affluence. Although Tutankhamen probably was considered too young to fight, his position as king required that he be represented as a conqueror. He is shown as such in the panels of a painted chest (FIG. 3-35) deposited in his tomb. The lid panel shows the king as a successful hunter pursuing droves of fleeing animals in the desert, and the side panel shows him as a great warrior. From a war chariot pulled by spirited, plumed horses, the pharaoh, shown larger than all other figures on the chest, draws his bow against a cluster of bearded Asian enemies, who fall in confusion before him. (The absence of a ground line in an Egyptian painting or relief implies chaos and death.) Tutankhamen slays the enemy, like game, in great numbers. Behind him are three tiers of undersized war chariots, which serve to magnify the king’s figure and to increase the count of his warriors. The themes are traditional, but the fluid, curvilinear forms are features reminiscent of the Amarna style.

 

4. Aegean cultures. 

-SNAKE GODDESS One of the most striking finds at the palace at Knossos was the faience (low-fired opaque glasslike silicate) statuette popularly known as the Snake Goddess (FIG. 4-12). Reconstructed from many pieces, it is one of several similar figurines that some scholars believe may represent mortal attendants rather than a deity, although the prominently exposed breasts suggest that these figurines stand in the long line of prehistoric fertility images usually considered divinities. The Knossos woman holds snakes in her hands and also supports a leopardlike feline on her head. This implied power over the animal world also seems appropriate for a deity. The frontality of the figure is reminiscent of Egyptian and Near Eastern statuary, but the costume, with its open bodice and flounced skirt, is distinctly Minoan. If the statuette represents a goddess, as seems likely, then it is yet another example of how human beings fashion their gods in their own image.